|He, he himself, he*, philosophy: this is about the question of how far pronouns like "he" can be made clear so that any confusion in the use of language is impossible. E.g. "He believes he is fat" may refer to one or two people. See also indexicality, index words, individuation, identification, self-reference, ascription, self-ascription, privileged access, self-identification._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
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|Frank I 180f
he * / himself / Castaneda: not representative of a description: "the editor knows that he* is a millionaire" - probably referring to himself, but not as editor - always different descriptions and self-identifications possible - "he*" is by no analysis eliminatable - instead we use an unanalyzed basic concept: "the unique way of referring to X as Z".
Token(sw) of ’he* "("himself", etc) can not be replaced for their user - e.g. "Alexander believed that he* knew he* was once convinced that he* was a god."._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Phenomeno-Logic of the I: Essays on Self-Consciousness Bloomington 1999
M. Frank (Hrsg.)
Analytische Theorien des Selbstbewusstseins Frankfurt 1994