|Conceptual scheme: language and assumed objects. - The content is provided by stimulus influences._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.|
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Third Dogma/Conceptual Scheme/DavidsonVsQuine: Scheme: language along with ontology and world theory - Contents: build exemplary firing of the neurons - (in Quine instead of sense data) - QuineVsDavidson: Separation not intended, only to appears in Davidson's presentation like this - The concept of the uninterpretable content is necessary, however, to make conceptual relativism clear - conceptual relativism: the conceptual scheme is a human creation, arbitrary. - "Conceptual sovereignty".
DavidsonVsQuine: there are no last data, therefore no subtraction.
I 87 ~
Conceptual Scheme/Separation Scheme/Content >relativism - "stream of experience" - "uninterpreted givenness" - conceptual relativism.
Scheme/Contents: have come into play as a pair, (Cl. Lewis) now we can let them drop out as pair - then no objects remain, in terms of which the question of representation could be raised - beliefs are true or false, but they represent nothing!
Third Dogma/Scheme/Content/Error/Delusion/Davidson: Deception no longer a problem after the abolition of the separation scheme/content, no matter whether we are capable of knowing the world and other minds - all the more: how - but these are no epistemological questions anymore now, but questions of the nature of rationality.
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K. Glüer, Davidson zur Einführung, 1993
Incommensuralibilty presumes the separation scheme/content (3rd Dogma)._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
Der Mythos des Subjektiven Stuttgart 1993
Handlung und Ereignis Frankfurt 1990
Wahrheit und Interpretation Frankfurt 1990