Dictionary of Arguments

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Author Item Summary Meta data
Brocker I 614
Values/Moral/Jonas: Jonas represents a moral realism for which there is objective value recognition. Axiology is part of his ontology (1. according to which there are values in nature that commit us directly. The "should" is founded "in the being" of nature itself (2). The "call," according to Jonas, comes from the outside, not - as with Kant - from (pure practical) reason (3). The human is consequently "placed under a duty to be, as a mandatary, so to speak, of a will of nature" (4). See Ethics/Jonas, Teleology/Jonas, Being/Jonas.
Brocker I 617
VsJonas: where would the limit be drawn if one wanted to determine the value of a good to be preserved? In insects? In bacteria? In cancer cells? See Duties/Jonas.


1.Hans Jonas, Das Prinzip Verantwortung. Versuch einer Ethik für die technologische Zivilisation, Frankfurt/M. 1979, S. 153
2. Ebenda S. 8
3. Ebenda S. 164, 168-171
4. Hans Jonas, Technik, Medizin und Ethik. Zur Praxis des Prinzips Verantwortung, Frankfurt/M. 1985.


Manfred Brocker, „Hans Jonas, Das Prinzip Verantwortung“ in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018


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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Jonas I
Hans Jonas
Das Prinzip Verantwortung. Versuch einer Ethik für die technologische Zivilisation Frankfurt 1979

Brocker I
Manfred Brocker
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018


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Ed. Martin Schulz, access date 2019-03-26
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