|Nature, philosophy: nature is usually defined as the part of reality that was not made or designed by humans. No properties can be attributed to nature. E.g. since contradiction is ultimately a language problem, one can say that nature cannot be contradictory. Not all forms of necessity can be attributed to nature, e.g. non-logical necessity and unnecessary existence. See also de re, de dicto, necessity de re, existence._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Brocker I 608
Nature/Responsibility/Jonas: before humanity endangered the survival of nature and life on earth, nature was not an object of human responsibility. The traditional ethics had been anthropocentric (1) and its time perspective was short. See Ethics/Jonas.
Problem: human knowledge is no longer equal to the potential expansion beyond the actual field of action. See Responsibility/Jonas.
1.Hans Jonas, Das Prinzip Verantwortung. Versuch einer Ethik für die technologische Zivilisation, Frankfurt/M. 1979, p. 22.
Manfred Brocker, „Hans Jonas, Das Prinzip Verantwortung“ in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Das Prinzip Verantwortung. Versuch einer Ethik für die technologische Zivilisation Frankfurt 1979
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018