|Brocker I 324
Revolution/Camus: Camus draws a concept of revolt out of the early philosophy of resistance against National Socialism (1), which says goodbye to the dream of the great revolution, but in no way doubts the meaning of a revolt against unjust conditions, on the contrary finds the origin of ethics in it. Camus thus anticipates the various emancipation and civil movements of the second half of the 20th century (2).
Revolt/Camus: had always been open to people, but it could only be used since early modern times (...).
Revolution/Camus: it was a depraved revolt.
Brocker I 325
Schönherr-Mann: the title L'Homme révolté should be actively translated as "The Inflammatory Man".
Brocker I 327
Examples of revolts for Camus are the deeds of Prometheus, Cain and Jesus.
Brocker I 328
Modernism/Camus: The revolt against religion is for Camus a rebellion against an unjust world.
1. Vgl. Albert Camus, L’Homme révolté, Paris 1951. Dt.: Albert Camus, Der Mensch in der Revolte. Essays, Reinbek 1969 (zuerst 1953)
2.Hans-Martin Schönherr-Mann, Albert Camus als politischer Philosoph, Innsbruck 2015, S. 71.
Hans-Martin Schönherr-Mann, „Albert Camus, Der Mensch in der Revolte (1951)“ in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018