|Ethics, philosophy: ethics is concerned with the evaluation and justification of actions and ultimately a justification of morality. See also good, values, norms, actions, deontology, deontological logic, consequentialism, morals, motives, reasons, action theory._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Brocker I 336
Ethics/Camus: In L'Homme révolté, Camus derives ethics at all from resistance. Since authoritarian ethics, which subordinates the individual to the community, dominates the history of ethics, this is a change in ethics. If the revolt demands a connection of revolts, which owes its existence to free dialogue and mediation, then it proves to be a force of life. It wants to be creative, not to destroy, to unfold the connecting beauty. Their logic is at the same time affirmation and negation, thus again a relativism.
Hans-Martin Schönherr-Mann, „Albert Camus, Der Mensch in der Revolte (1951)“ in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018