|Reductionism, philosophy: reductionism is a collective term for attempts, to either trace back statements in a subject area to statements from a sub-area of this subject area or equating statements of a subject area with statements of another subject area. The main point here is the justification of such transfers. Reductionism in the narrower sense is the thesis that reduction is possible. Typical reductionisms exist in the domain of the philosophy of mind. See also holism, eliminativism, materialism, physicalism, functionalism._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Brocker I 280
Reductionism/Foreign Policy/Politics/Morgenthau: dispensed. Morgenthau described a whole series of "isms" as typical examples of such reductionist patterns of thought: legalism, moralism, scientism, perfectionism - exaggerated confidence in the power of law and morality, of science and technology; in any case, wrong attitudes that had to be fought. In those years, Morgenthau saw himself not only as a diagnostician but also as a therapist.
Christoph Frei, „Hans J. Morgenthau, Macht und Frieden (1948)“ in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Pol Morg I
Politics Among Nations: The Struggle for Power and Peace, New York 1948
Macht und Frieden. Grundlegung einer Theorie der internationalen Politik Gütersloh 1963
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018