Dictionary of Arguments

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Author Item Summary Meta data
III 297
Modernism/Habermas: Modernism has no reserves in ethics or science that would be exempt from the critical force of hypothetical thought. First, however, a generalization of the level of learning, which has been achieved with the terminology of religious-metaphysical worldviews, is required. Based on Weber's analysis, two problems are encountered on the threshold of modernity:
1. Religious asceticism must first penetrate the non-religious areas of life in order to subject profane actions to the maxims of ethics of conviction. Weber identifies this process with the emergence of Protestant professional ethics.
2. In the emergence of modern science, the decoupling of the theory from practical experience must be overcome. This happened in the form of experimental natural sciences. (1)
III 299
Protestant Ethics/Weber/Habermas: in traditional society, the cognitive potential created by the rationalized worldviews within which the demystification process takes place cannot yet become effective. It is only delivered in modern societies. This process means the modernisation of society. (2)
IV 433
Modernism/HabermasVsParsons/Habermas: ParsonsVsWeber: Parsons describes the same phenomena that Weber can interpret as signs of social pathologies as further evidence of the formation of a form of solidarity appropriate to the complexity of modern societies.
Parsons/Habermas: through his division of the basic concepts, he creates a synchronization of the rationalization of the lifeworld with increases in the complexity of the social system. In this way, he prevents exactly the distinctions that we have to make if we want to grasp the pathologies occurring in modernism. See Bureaucracy/Parsons).

1.W. Krohn, Die neue Wissenschaft der Renaissance, in: G. Böhme, W. v.d. Daele, W. Krohn, Experimentelle Philosophie, Frankfurt, 1977, S. 13ff.
2.Vgl. H.V. Gumbrecht, R. Reichardt, Th.Schleich (Hrg), Sozialgeschichte der Französischen Aufklärung, 2 Bde, München, 1981

Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution.
The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Ha I
J. Habermas
Der philosophische Diskurs der Moderne Frankfurt 1988

Jürgen Habermas
Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981

Jürgen Habermas
Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981

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Ed. Martin Schulz, access date 2019-05-20
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