Psychology Dictionary of ArgumentsHome
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| Communication: In general, communication is the transmission of information between several entities (people, animals, cells) that are able to process this information. In communication, information is copied and not merely transmitted, since it is not lost at the original location. New information emerges where applicable in the individuals involved in the communication. The aim of communication is to change the information of a recipient. Human communication also includes the manner of transmission, e.g. ironic coloring of a quotation or the knowledge about the credibility of a source. See also information, language, communication theory, actions, understanding, frame theories._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Friedrich Nietzsche on Communication - Dictionary of Arguments
Danto III 148 Consciousness/Nietzsche/Danto: Nietzsche Thesis: Consciousness has little to do with the individual itself. Rather, it has to do with the relationships between individuals. NietzscheVsTradition: Consciousness is not the highest form of individual existence, but rather a 'tool and detail of total life'.(1) Danto III 148 Communication/consciousness/Nietzsche/Danto: Consciousness stands for Nietzsche in relation to the ability of a person or animal to communicate and this ability in turn in relation to the need to communicate.(2) It is also about preserving a group. Danto III 149 Consciousness/Nietzsche: is actually only a network of connections between human and human and has developed only in relation to the degree of this usefulness.(3) Danto III 150/151 Consciousness/Nietzsche: Thesis: Consciousness does not really belong to the individual existence of the human, but rather to what is community and herd nature in him/her.(4) ((s) See also Language/Vygotsky, see also private language/Wittgenstein). Danto III 155 Consciousness/Causality/Nietzsche/Danto: Consciousness never provides us with an example of cause and effect.(5) >Cause/Nietzsche, >Effect/Nietzsche; cf. >Causality/Hume. 1. F. Nietzsche Nachlass, Berlin, 1999, S. 587. 2. F. Nietzsche, Die fröhliche Wissenschaft, KGW V, 2. S. 272f. 3. Ibid. 4. Ibid. p. 274 5. F. Nietzsche Nachlass, Berlin, 1999, S. 732._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Nie I Friedrich Nietzsche Sämtliche Werke: Kritische Studienausgabe Berlin 2009 Nie V F. Nietzsche Beyond Good and Evil 2014 Danto I A. C. Danto Connections to the World - The Basic Concepts of Philosophy, New York 1989 German Edition: Wege zur Welt München 1999 Danto III Arthur C. Danto Nietzsche as Philosopher: An Original Study, New York 1965 German Edition: Nietzsche als Philosoph München 1998 Danto VII A. C. Danto The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005 |
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