|Subject, philosophy: the subject is, in the most general sense, the originator of actions and creativity as well as bearer of ideas, beliefs, perceptions, feelings and moods. In the tradition of German idealism the subject is opposed to the object. More recently, there has been a shift in the focus of the discussion to questions of access to internal states. See also I, self, subjectivity, object, idealism, actions, action theory._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. |
|Pagel I 14
Subject/Lacan: neither an autonomous center of his own self, nor an initiator of his relationship to the world as a result of consciousness.
Subject/Lacan: cannot be reduced to a linear genesis of identity and consciousness, it has its "true" place in the unconscious.
Autonomy/Lacan: is an illusion.
Subject/Lacan: has to deal with his real tornness. Lack of being._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
Jacques Lacan zur Einführung Hamburg 1989