Psychology Dictionary of ArgumentsHome
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| Truth, philosophy: a property of sentences, not a property of utterances because utterances are events. See also truth conditions, truth definition, truth functions, truth predicate, truth table, truth theory, truth value, correspondence theory, coherence theory.
The most diverse approaches claim to define or explain truth, or to assert their fundamental indefinability.
A. Linguistic-oriented theories presuppose either a match of statements with extracts of the world or a consistency with other statements. See also truth theory, truth definition, theory of meaning, correspondence theory, coherence theory, facts, circumstances, paradoxes, semantics, deflationism, disquotationalism, criteria, evidence.
B. Action-oriented truth theories take a future realization of states as the standard, which should be reconciled with an aspired ideal. See also reality, correctness, pragmatism, idealization, ideas.
C. Truth-oriented theories of art attribute qualities to works of art under certain circumstances which reveal the future realization of ideal assumed social conditions. See also emphatic truth, fiction, art, works of art.
_____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Thomas Hobbes on Truth - Dictionary of Arguments
Adorno XIII 249 Truth/Hobbes/Adorno: Hobbes represents a doctrine of the two truths, the natural and the supernatural truth, and leaves the supernatural truth simply to the doctrine of the church. This can also be traced back to a late medieval tradition. One has the impression that Hobbes himself does not take the religious or metaphysical categories seriously as such. They appear in him only from the point of view of the means of reign by which the state is to be strengthened. >Christian Church, >State, >Governance. - - - Höffe I 222 Truth/Hobbes/Höffe: [Context here: Hobbes' legal theory]: (...) the truth that Hobbes rejects as a reason for validity(1) [is] an insight that is indeed not yet a reason for validity as such. Hobbes here rejects a legal moralism that considers mere insight into injustice to be a sufficient argument for declaring the corresponding law invalid. >Validity, >Law. 1. Hobbes, Leviathan, Chap. 26._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Hobbes I Thomas Hobbes Leviathan: With selected variants from the Latin edition of 1668 Cambridge 1994 A I Th. W. Adorno Max Horkheimer Dialektik der Aufklärung Frankfurt 1978 A II Theodor W. Adorno Negative Dialektik Frankfurt/M. 2000 A III Theodor W. Adorno Ästhetische Theorie Frankfurt/M. 1973 A IV Theodor W. Adorno Minima Moralia Frankfurt/M. 2003 A V Theodor W. Adorno Philosophie der neuen Musik Frankfurt/M. 1995 A VI Theodor W. Adorno Gesammelte Schriften, Band 5: Zur Metakritik der Erkenntnistheorie. Drei Studien zu Hegel Frankfurt/M. 1071 A VII Theodor W. Adorno Noten zur Literatur (I - IV) Frankfurt/M. 2002 A VIII Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 2: Kierkegaard. Konstruktion des Ästhetischen Frankfurt/M. 2003 A IX Theodor W. Adorno Gesammelte Schriften in 20 Bänden: Band 8: Soziologische Schriften I Frankfurt/M. 2003 A XI Theodor W. Adorno Über Walter Benjamin Frankfurt/M. 1990 A XII Theodor W. Adorno Philosophische Terminologie Bd. 1 Frankfurt/M. 1973 A XIII Theodor W. Adorno Philosophische Terminologie Bd. 2 Frankfurt/M. 1974 Höffe I Otfried Höffe Geschichte des politischen Denkens München 2016 |
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