Psychology Dictionary of Arguments

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Rules, philosophy: rules are restrictions of a domain of possibilities for subjects, communities or functionaries, or generally for acting individuals or groups. Rules may be implicit or explicit, and may be implemented by ordinance or by jointly developing equally authorized participants, e.g. in a discourse. In another sense, rules can be understood as actual regularities that can be discovered by observation. These rules can be discovered not only in action, but also in the nature of objects such as linguistic structures. See also norms, values, rule following, private language, language rules, discourse, ethics, morality, cognitivism, intuitionism, society, practice.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Crispin Wright on Rules - Dictionary of Arguments

I 260f
Rules only exist within a practice, which is maintained by the fact that the parties are in agreement.
>Convention
, >Community, >Language community.
Rules/Wittgenstein/Wright: whatever Wittgenstein's dialectic exactly achieves it forces in any case some kind of restriction for a realistic idea of rules and meaning.
>Realism.
And therefore also for truth, because truth is a function of meaning.
>Truth, >Meaning.
Rule-following/Wright: shows that judgments about meanings and that what corresponds to these conditionally, are withdrawn from cognitive coercion. And then the same must also apply to claims about the truth of sentences.
>Cognitive coercion, >Rule following.
This intuitive reasoning is therefore not a trivial solipsism and the ghost of a global minimalism (Boghossian) is still among us.
>Nonfactualism, >Minimalism/Wright.
I 288
Rule-following/Wright: in the three other areas of discourse (without evidence transcendence as in mathematics) however, it appears that they are biased by considerations to rule consequences.
These considerations may
1. prevent the formulation itself, and prevent that the problem appears solvable at all
2. discover misconceptions, presented jointly by the opponents,
3. affect the result from the outset in favor of minimalism.
4. Difficulty: how can we achieve the desired realism of objectivity, if our response to a problem will never be able to free itself from a dependence on skills and aptitudes to spontaneous reactions whose own state is drawn into doubt with respect to objectivity.
>Objectivity.
---
Rorty VI 55ff
WrightVsDavidson: Cognitive bid, language, meaning, truth and knowledge would collapse if there is no offense in relation to what we call "addition".
>Nonfactualism, >Cognitive coercion, >Quaddition, >Facts, >D. Davidson.
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II 225
Rules/Wright: not in the same language.
>Metalanguage, >Object language.
Exception: an expression of what someone understands when he understands "red": can be formulated in the same language.
>Understanding.
Chess: not from the inside/(s) otherwise learnable by observation - then never certain whether these are all rules, or if not in reality quite different rules.
>Chess.
Prevailing view/Wright: the prevailing view is that rules can be recognized from the inside out.
WrightVs: that would demand that language use can be explained as an application of rules. - That excludes to see it at the same time as a game (as actually desired).
II 226
Rules/vagueness/Wright: problem when applying predicates which should be guided by rules: then in the case of vagueness simultaneous application and non-application prescribed when overlapping.
>Vagueness, >Predication, >Attribution.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

WrightCr I
Crispin Wright
Truth and Objectivity, Cambridge 1992
German Edition:
Wahrheit und Objektivität Frankfurt 2001

WrightCr II
Crispin Wright
"Language-Mastery and Sorites Paradox"
In
Truth and Meaning, G. Evans/J. McDowell, Oxford 1976

WrightGH I
Georg Henrik von Wright
Explanation and Understanding, New York 1971
German Edition:
Erklären und Verstehen Hamburg 2008

Rorty I
Richard Rorty
Philosophy and the Mirror of Nature, Princeton/NJ 1979
German Edition:
Der Spiegel der Natur Frankfurt 1997

Rorty II
Richard Rorty
Philosophie & die Zukunft Frankfurt 2000

Rorty II (b)
Richard Rorty
"Habermas, Derrida and the Functions of Philosophy", in: R. Rorty, Truth and Progress. Philosophical Papers III, Cambridge/MA 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (c)
Richard Rorty
Analytic and Conversational Philosophy Conference fee "Philosophy and the other hgumanities", Stanford Humanities Center 1998
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (d)
Richard Rorty
Justice as a Larger Loyalty, in: Ronald Bontekoe/Marietta Stepanians (eds.) Justice and Democracy. Cross-cultural Perspectives, University of Hawaii 1997
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (e)
Richard Rorty
Spinoza, Pragmatismus und die Liebe zur Weisheit, Revised Spinoza Lecture April 1997, University of Amsterdam
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (f)
Richard Rorty
"Sein, das verstanden werden kann, ist Sprache", keynote lecture for Gadamer’ s 100th birthday, University of Heidelberg
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty II (g)
Richard Rorty
"Wild Orchids and Trotzky", in: Wild Orchids and Trotzky: Messages form American Universities ed. Mark Edmundson, New York 1993
In
Philosophie & die Zukunft, , Frankfurt/M. 2000

Rorty III
Richard Rorty
Contingency, Irony, and solidarity, Chambridge/MA 1989
German Edition:
Kontingenz, Ironie und Solidarität Frankfurt 1992

Rorty IV (a)
Richard Rorty
"is Philosophy a Natural Kind?", in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 46-62
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (b)
Richard Rorty
"Non-Reductive Physicalism" in: R. Rorty, Objectivity, Relativism, and Truth. Philosophical Papers Vol. I, Cambridge/Ma 1991, pp. 113-125
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (c)
Richard Rorty
"Heidegger, Kundera and Dickens" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 66-82
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty IV (d)
Richard Rorty
"Deconstruction and Circumvention" in: R. Rorty, Essays on Heidegger and Others. Philosophical Papers Vol. 2, Cambridge/MA 1991, pp. 85-106
In
Eine Kultur ohne Zentrum, , Stuttgart 1993

Rorty V (a)
R. Rorty
"Solidarity of Objectivity", Howison Lecture, University of California, Berkeley, January 1983
In
Solidarität oder Objektivität?, , Stuttgart 1998

Rorty V (b)
Richard Rorty
"Freud and Moral Reflection", Edith Weigert Lecture, Forum on Psychiatry and the Humanities, Washington School of Psychiatry, Oct. 19th 1984
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty V (c)
Richard Rorty
The Priority of Democracy to Philosophy, in: John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 254-278 (1992)
In
Solidarität oder Objektivität?, , Stuttgart 1988

Rorty VI
Richard Rorty
Truth and Progress, Cambridge/MA 1998
German Edition:
Wahrheit und Fortschritt Frankfurt 2000


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