Psychology Dictionary of Arguments

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Possible World: entity that can be quantified over. There ist a dispute over the question whether possible worlds exist or are only assumed for purposes of proofs of completeness. See also actual world, modal logic, modal realism, realism, actualism, possibility, possibilia, quantification.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Roderick Chisholm on Possible Worlds - Dictionary of Arguments

I 185f
Possible world/essence/Chisholm: since we do not have necessary characteristics (nature), we might be different, but in the same world! (constant background).
E.g., if Socrates is necessarily a person, he does not have to exist. - When he was a lawyer, he would be in another world, but it does not follow that he is in another world. - As long as Socrates has no necessary being, every spossible world may exist without him. >Contingency
, >Possibility, >Necessity, >Essence, >Essentialism.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Chisholm I
R. Chisholm
The First Person. Theory of Reference and Intentionality, Minneapolis 1981
German Edition:
Die erste Person Frankfurt 1992

Chisholm II
Roderick Chisholm

In
Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg, Amsterdam 1986

Chisholm III
Roderick M. Chisholm
Theory of knowledge, Englewood Cliffs 1989
German Edition:
Erkenntnistheorie Graz 2004


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