Psychology Dictionary of ArgumentsHome | |||
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Modernism: Modernism is a philosophical, artistic, and literary movement that arose in the late 19th and early 20th centuries as a reaction against traditional forms and values. _____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Jürgen Habermas on Modernism - Dictionary of Arguments
III 297 Modernism/Habermas: Modernism has no reserves in ethics or science that would be exempt from the critical force of hypothetical thought. First, however, a generalization of the level of learning, which has been achieved with the terminology of religious-metaphysical worldviews, is required. >Worldviews, >Worldviews/Weber, >Method, >Discourses, >Rationale, >Ultimate Rationale. Based on Weber's analysis, two problems are encountered on the threshold of modernity: 1. Religious asceticism must first penetrate the non-religious areas of life in order to subject profane actions to the maxims of ethics of conviction. >Religion, >Society, >Morality. Weber identifies this process with the emergence of Protestant professional ethics. >Ethics/Weber. 2. In the emergence of modern science, the decoupling of the theory from practical experience must be overcome. This happened in the form of experimental natural sciences.(1) >Practise. III 299 Protestant Ethics/Weber/Habermas: in traditional society, the cognitive potential created by the rationalized worldviews within which the demystification process takes place cannot yet become effective. It is only delivered in modern societies. This process means the modernisation of society.(2) >Protestant ethics. IV 433 Modernism/HabermasVsParsons/Habermas: ParsonsVsWeber: Parsons describes the same phenomena that Weber can interpret as signs of social pathologies as further evidence of the formation of a form of solidarity appropriate to the complexity of modern societies. >T. Parsons. Parsons/Habermas: through his division of the basic concepts, he creates a synchronization of the rationalization of the lifeworld with increases in the complexity of the social system. In this way, he prevents exactly the distinctions that we have to make if we want to grasp the pathologies occurring in modernism. >Bureaucracy/Parsons. 1.W. Krohn, Die neue Wissenschaft der Renaissance, in: G. Böhme, W. v.d. Daele, W. Krohn, Experimentelle Philosophie, Frankfurt, 1977, S. 13ff. 2.Vgl. H.V. Gumbrecht, R. Reichardt, Th.Schleich (Hrg), Sozialgeschichte der Französischen Aufklärung, 2 Bde, München, 1981_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Ha I J. Habermas Der philosophische Diskurs der Moderne Frankfurt 1988 Ha III Jürgen Habermas Theorie des kommunikativen Handelns Bd. I Frankfurt/M. 1981 Ha IV Jürgen Habermas Theorie des kommunikativen Handelns Bd. II Frankfurt/M. 1981 |