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Economics Dictionary of ArgumentsHome | |||
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Effects: whether something is an effect of something depends on the separation of two objects or processes as well as the transmission of energy. Whether this relationship comes about is therefore contingent. From a linguistic point of view however, the relationship between cause and effect is a necessary relation, since the concept of the cause is applied only to something which has an effect. See also de re, de dicto, necessity, contingency, causality, effect._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
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Friedrich Nietzsche on Effect - Dictionary of Arguments
Danto III 121 Effect/Cause/Nietzsche/Danto: One should not incorrectly reify "cause" and "effect", (...) but use them as mere terms.(1) >Causality/Nietzsche, >Thinking/Nietzsche. 1. F. Nietzsche Jenseits von Gut und Böse, KGW VI.,2 S. 29f._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Nie I Friedrich Nietzsche Sämtliche Werke: Kritische Studienausgabe Berlin 2009 Nie V F. Nietzsche Beyond Good and Evil 2014 Danto I A. C. Danto Connections to the World - The Basic Concepts of Philosophy, New York 1989 German Edition: Wege zur Welt München 1999 Danto III Arthur C. Danto Nietzsche as Philosopher: An Original Study, New York 1965 German Edition: Nietzsche als Philosoph München 1998 Danto VII A. C. Danto The Philosophical Disenfranchisement of Art (Columbia Classics in Philosophy) New York 2005 |