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Otfried Höffe on Enlightenment - Dictionary of Arguments

Höffe I 259
Enlightenment/Höffe: Four guiding concepts define the epoch:
(1) reason as the ability to set universally valid standards for cognition, action and politics;
(2) freedom as a principle of personal, social and political action;
(3) progress as the epitome of innovations for the well-being of all people and
(4) the criticism of both religious dogmatism and moral and class prejudices as well as of the absolutist state and a patronising church.
Höffe I 260
History/Tradition/Höffe: Although the power of tradition is undermined by the Enlightenment, the epoch is not ahistorical. On the contrary, it gives history a high educational value.
Representative: As already >Hobbes
and >Leibniz, so also >Voltaire and >Hume appear as historians. The Italian philosopher of history and law Giambattista >Vico elaborates the Principi di una scienza nuova (Principi di una scienza nuova, 1725), which, in contrast to the allegedly one-sided orientation towards mathematics and the natural sciences, is intended to study the human in his or her passions, habits and expressions and to prove history as a scientific subject. In France, the Enlightenment is exemplified in >Montesquieu, in the scientific-philosophical large-scale enterprise Encyclopedia and in the prototype of the critical intellectual, Voltaire.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Höffe I
Otfried Höffe
Geschichte des politischen Denkens München 2016


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