Economics Dictionary of ArgumentsHome | |||
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Imagination, philosophy: imaginations are mental representations of non-present situations, events, states, sensory perceptions, experiences with certain characteristics, tones, sound sequences, sounds, noises, voices, smells, heat, coldness etc. The imagination of something undefined is not possible. Understanding a sentence can create an idea of the corresponding situation or image. See also representations past, future, mental states._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
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Roderick Chisholm on Imagination - Dictionary of Arguments
I 55 Imagination/Wittgenstein: what makes my imaginating him to an imagination of him? Chisholm: the identifying relation. >Identification, >Individuation. I 56 But: what makes his direct attribution of a property of himself to a property of his? - No response, he just makes it, without the help of other things._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Chisholm I R. Chisholm The First Person. Theory of Reference and Intentionality, Minneapolis 1981 German Edition: Die erste Person Frankfurt 1992 Chisholm II Roderick Chisholm In Philosophische Aufsäze zu Ehren von Roderick M. Ch, Marian David/Leopold Stubenberg, Amsterdam 1986 Chisholm III Roderick M. Chisholm Theory of knowledge, Englewood Cliffs 1989 German Edition: Erkenntnistheorie Graz 2004 |