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Naturalized epistemology: is an expression by W.V. O. Quine (Quine, Willard (2004), "Epistemology Naturalized." In E. Sosa & J. Kim, Epistemology An Anthology, Malden, MA, pp. 292-300). It proposes abandoning traditional epistemology in favor of scientific procedures. The starting point for this consideration is Quine's insight from “Two Dogmas” (Quine, Willard (1994), "Two Dogmas of Empiricism. From a Logical Point of View”, Cambridge, MA pp. 20-46) according to which the distinction between analytic and synthetic sentences cannot be traced back to individual present sentences. This is the reason why theories must be considered as a whole. See also analyticity/syntheticity, epistemology.
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Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments.

 
Author Concept Summary/Quotes Sources

Barry Stroud on Naturalized Epistemology - Dictionary of Arguments

I 209
Skepticism/naturalized epistemology/Stroud: Skepticism gets more inevitable, the more we take the external (distanced) position and look at evidence.
>Epistemology
, >Empiricism, >Evidence.
There is no independent information about the world - E.g. room with monitors.
Cf. >Colour researcher Mary.
Brains in a vat/Descartes/Kant: such a distinction between sensory experience and other knowledge would cut us off from the world.
>Brains in a vat.
I 211
QuineVs: only applies to the traditional epistemology theory.
Solution: we must only avoid a "distanced" position.
Cf. >Naturalism, >Naturalized Epistemology.
QuineVsKant: so works the examination of general human knowledge.
>Knowlede/Kant.
I 211
Naturalized epistemology/QuineVsCarnap/Stroud: denies the need for an external position - thus avoided interior/exterior problem.
>Interior/exterior.
I 214
QuineVsKant: no a priori knowledge.
>a priori, >a priori/Quine.
I 250
Naturalized epistemology/knowledge/underdetermination/skepticism/ StroudVsQuine: naturalized epistemology: must explain: how distant events cause closer events? - How is our exuberant belief caused? But that would not explain them - (how the "gap" between data and knowledge is bridged.)
>"Meager input"/Quine.
Stroud: because it makes no sense to say that here there is a gap in a causal chain. - Then you cannot speak of underdetermination - that an event "underdetermines" another. -((s), there is no reason that would not be sufficient.)
>Underdetermination/Quine.
Underdetermination/Quine: E.g. truths about molecules are underdetermined by truths about everyday things.
Gap/Stroud: Quine has to do with a gap, because he talkes about information ((s) content), not about mere events.
>Knowledge/Quine.
I 251
Input/Stroud: the individual input is not small - ((s) only as a mass term) - not small when it is conceived as an event - so we cannot speak of indeterminacy as events.
>Indeterminacy, >Events.
StroudVsQuine: Problem: if the input is too small, the transition to the over flowing output requires consciousness.
>Consciousness.
I 253
Naturalized Epistemology/KantVsQuine/StroudVsQuine: we cannot see all our beliefs as "projections". And we must not accept epistemic priority ((s) that sensations are closer to us than the external objects).
>Beliefs, >Knowledge, >World/thinking, >Perception, >Evidence, >W.V.O. Quine.

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Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments
The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.

Stroud I
B. Stroud
The Significance of philosophical scepticism Oxford 1984


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