Economics Dictionary of ArgumentsHome![]() | |||
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Constructivism, philosophy: the thesis that the objects of the external world, together with their properties and relations are constructed by the brain to other objects and their relations to us. Constructivist styles are differently strong in their assumptions about the existence and recognizability of an objective, independent reality. See also Autopoiesis, system theory, Luhmann, Maturana._____________Annotation: The above characterizations of concepts are neither definitions nor exhausting presentations of problems related to them. Instead, they are intended to give a short introduction to the contributions below. – Lexicon of Arguments. | |||
Author | Concept | Summary/Quotes | Sources |
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John R. Searle on Constructivism - Dictionary of Arguments
III 168 Constructivism/Maturana: the nervous systems (autopoietic) creates reality. >Autopoiesis. SearleVsMaturana: genetic fallacy: from the fact that our image of reality is constructed, it does not follow that reality is constructed. >Constructivism/Maturana. Maturana: rejects the idea of an "objective reality" in favour of the idea that nervous systems like autopoietic systems create their own reality. Since we have no idea and no access to reality except through social construction, there is no independent reality. >Objectivity/Maturana, >Reality/Maturana. SearleVsMaturana: from the fact that our knowledge/imagination/image of reality is constructed by human brains in social interactions, it does not follow that reality has been created by human brains. III 169 Genetic misconception: a problem beyond that: would the interactions themselves also be constructed by interaction? >Regress. Winograd: example: "there is water in the fridge". Relative to different backgrounds you can make statements that are true or false. From this he concludes that reality does not exist independently of our representations. SearleVsWinograd: the genetic fallacy as in Maturana confuses our image (background) with reality. Cf. >Background/Searle, >Terminology/Searle. --- Derrida: "Il n'y a pas de "hors texte"". SearleVsDerrida: this is simply claimed without argument. In a later polemical answer he seems to take everything back anyway. He claims that the whole thing only means banality, that everything exists in one context or another. >Derrida._____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. Translations: Dictionary of Arguments The note [Concept/Author], [Author1]Vs[Author2] or [Author]Vs[term] resp. "problem:"/"solution:", "old:"/"new:" and "thesis:" is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition. |
Searle I John R. Searle The Rediscovery of the Mind, Massachusetts Institute of Technology 1992 German Edition: Die Wiederentdeckung des Geistes Frankfurt 1996 Searle II John R. Searle Intentionality. An essay in the philosophy of mind, Cambridge/MA 1983 German Edition: Intentionalität Frankfurt 1991 Searle III John R. Searle The Construction of Social Reality, New York 1995 German Edition: Die Konstruktion der gesellschaftlichen Wirklichkeit Hamburg 1997 Searle IV John R. Searle Expression and Meaning. Studies in the Theory of Speech Acts, Cambridge/MA 1979 German Edition: Ausdruck und Bedeutung Frankfurt 1982 Searle V John R. Searle Speech Acts, Cambridge/MA 1969 German Edition: Sprechakte Frankfurt 1983 Searle VII John R. Searle Behauptungen und Abweichungen In Linguistik und Philosophie, G. Grewendorf/G. Meggle, Frankfurt/M. 1974/1995 Searle VIII John R. Searle Chomskys Revolution in der Linguistik In Linguistik und Philosophie, G. Grewendorf/G. Meggle, Frankfurt/M. 1974/1995 Searle IX John R. Searle "Animal Minds", in: Midwest Studies in Philosophy 19 (1994) pp. 206-219 In Der Geist der Tiere, D Perler/M. Wild, Frankfurt/M. 2005 |
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