|Brocker I 668
Liberalism/Communitarianism/Sandel: Sandels Liberalism and the Limits of Justice, together with Alasdair MacIntyres After Virtue and Michael Walzer's Spheres of Justice, are considered the main work of communitarianism.
Sandel, however, is more concerned with a differentiation from John Rawl's liberalism (and his main work Theory of Justice (1975)). SandelVsLiberalism, SandelVsRawls.
Def Liberalismus/Rawls/Rothhaar: Rawls's liberalism is usually characterized in that it postulates a priority of the "right" over the "good", whereby these terms stand for two different possibilities to justify ethical and legal norms at all.
A. Teleology: ethical theories aimed at the good or a successful life (eudaimonia),
Brocker I 669
are usually called teleological.
Norms/values: are justified here by the fact that a good or successful life is realized through them.
B. Law/Rightfulness/Ethics/Liberalism: ethical theories, on the other hand that are aimed at the right, are characterized by the fact that norms are to be founded here independently of any idea of a good life. The concept of "right" only makes sense as a counter-concept to a teleological theory of normativity and can only occur where teleological theories have already become questionable. example.
HobbesVsTeleology: Hobbes rejects the idea of a "highest good" himself.
Other (liberal) approaches assume a plurality of conceptions of a good life.
Norms: are usually defined in such theories of the right in relation to the generalizability of rules of action or to the concept of freedom.
State/Liberalism: such theories normally confer on the state the role of guaranteeing, through a legal system, the freedom it needs to pursue its respective notions of good.
Liberalism/Rawls: this is about the priority of the right over the good in a twofold sense: a) at the level of justification, b) at the level of the state and society itself.
SandelVsLiberalism/SandelVsRawls: criticizes above all the priority of rights at the level of justification: he criticizes the "claim that the principles of justice (...) do not depend on a particular conception of good living (...) to justify them. (1)
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SandelVsLiberalism: liberalism demands that the state and politics be shaped in such a way, i.e. that the subjects leave behind those moments of communality that constitute their identity ((s) and quasi reinvent it). Sandel: this must almost inevitably lead to an unpleasure in democracy. (2)
1. Michael Sandel, Liberalism and the Limits of Justice, Cambridge/New York 1998 (zuerst 1982), S. x.
2. Vgl. M. Sandel Democracy’s Discontent. America in Search of a Public Philosophy, London/Cambridge 1996.
Markus Rothhaar, “Michael Sandel, Liberalism and the Limits of Justice” in: Manfred Brocker (Hg.) Geschichte des politischen Denkens. Das 20. Jahrhundert. Frankfurt/M. 2018_____________Explanation of symbols: Roman numerals indicate the source, arabic numerals indicate the page number. The corresponding books are indicated on the right hand side. ((s)…): Comment by the sender of the contribution. The note [Author1]Vs[Author2] or [Author]Vs[term] is an addition from the Dictionary of Arguments. If a German edition is specified, the page numbers refer to this edition.
The Procedural Republic and the Unencumbered Self 1984
Geschichte des politischen Denkens. Das 20. Jahrhundert Frankfurt/M. 2018