Lexicon of Arguments

Philosophical and Scientific Issues in Dispute
 
[german]


Complaints - Corrections

Table
Concepts
Versus
Sc. Camps
Theses I
Theses II

Concept/Author*  

What is wrong?
Page
Other metadata
Translation
Excerpt or content
Other

Correction: Year / Place / Page
/ /

Correction:
(max 500 charact.)

Your username*
or User-ID

Email address*

The complaint
will not be published.

 
Holz I 31
Substance/Spinoza: is with him unique according to its nature, infinite, and indivisible.
Substance/HegelVsSpinoza: whoever starts from the thought prerequisite of the substantial unity of the world and the experience prerequisite of the qualitative difference of beings (of manifoldness) can conceive this manifoldness only as manifestations or aspects of the one substance, in which "all that one had taken for true, has perished."
>Unity/Spinoza, >Appearance, >World, >Order, >World/Thinking.
This, however, reveals the actual presupposition of thinking, the difference in the content of thought. Leibniz saw the danger.
Holz I 32
Hegel: one must not "let the multiplicity disappear in the unity".
>Unity and multiplicity.
If deduction is only possible as a reduction (as in Spinoza), this would be the self-abolition of the world in thought.
>Reduction, >Reductionism.
Holz I 62
Identity Principle/objective cognition/Leibniz: The objective unity of the world can also be shown independently of my perception, it is evident in the way of givenness of every consciousness content in itself. (Everything appears as what it appears).
>Identity, >Self-identity, >Whole, >Totality.
Adequacy does not matter here.
>Adequacy.
"Tantum est quantum est, tale est quale est". Pre-predictive being a priori.
Problem: then the phenomena are still mere moments of the one and only substance, as in Spinoza.
Substance/Spinoza: no being is to be justified against the universe in its own being. Rather, the reduction of identical sentences would lead to an "ens absolute infinitum" in Spinoza, from which "it follows that there is only one substance and that it is infinite."
However, this reduction can only come to a beginning with a waiver of the substantial existence of the many individuals.
Holz I 63
VsSpinoza: if one accepts the existence of the individual, the problem is insoluble for Spinoza.
He solves the problem, or it does not come into his field of view, because he conceives the essence of the human only as formed from certain modifications of the attributes of God.
With this, the Cartesian doubt is covered up. The ego cogitans becomes the mere appearance, the annexation of the self-assured unity of God.
Thus Spinoza returns to medieval realism.
Thus the rationality of the factual cannot be justified.
>Rationality, >Rationalism, >Ultimate justification, >Foundation, >Realism.

- - -

Höffe I 232
Substance/Spinoza/Höffe: The only substance that exists, God, is cause of itself (causa sui); the different basic forms of reality are nothing else but attributes of God. This indwelling (immanence) of all things in God and God in all things amounts to a pantheism (All-God doctrine: God is everything and in everything). It excludes a transcendent concept of God that transcends the world and, although its system starts from a concept of God, it brings Spinoza the then almost fatal accusation of atheism(1).
>Pantheism, >God.

1. Spinoza. Ethica ordine geometrico demonstrata, 1677

Found an error? Use our Complaint Form. Perhaps someone forgot to close a bracket? A page number is wrong?
Help us to improve our lexicon.
However, if you are of a different opinion, as regards the validity of the argument, post your own argument beside the contested one.
The correction will be sent to the contributor of the original entry to get his opinion about.