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Grenz 123
Epistemology/Adorno/Grenz: the epistemology pushes from itself to dialectics: the concept of the non-conceptual cannot linger in itself, the epistemology. Namely the epistemology is forced to the reality of philosophy (Negative Dialektik
(1) , p. 139).
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Dialectic , >
Dialectic/Adorno .
1. Th. W. Adorno. Negative Dialektik. In: Gesammelte Schriften, Band 6: Negative Dialektik. Jargon der Eigentlichkeit. Frankfurt am Main: Suhrkamp 1970. p. 139
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XIII 89
Epistemology/Adorno: in the epistemology in the concise sense, the relationship between the object and the subject itself becomes thematic.
Subject/Object-Problem.
XIII 90
With this, it is reflected on how thinking of the subject works on a thought object, how knowledge with validity or truth can tell something about a thought.
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Subject , >
Object , >
Thinking , >
Intersubjectivity , >
Objectivity ,
>
World/Thinking .
Hegel/Adorno: in him, the epistemology is called logic.
Logic becomes a metaphysics overall in idealism.
(1)
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G.W.F. Hegel , >
Logic/Hegel .
Epistemology/Idealism/Adorno: thus claims to be the doctrine of the Absolute. This is, in essence, already so in Kant's case, at least negative, since reason itself is exercising criticizing itself.
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Idealism , >
Immanuel Kant .
XIII 178
Epistemology/Adorno: it cannot reach the moments which are those of pleasure and displeasure. This is a sign that it does not actually correspond to what it claims, namely, the full reproduction of the content of consciousness, the phenomenology of the mind (spoken with Hegel).
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Positivism/Adorno , >
Consciousness .
1. G.W.F. Hegel, Wissenschaft der Logik, I, S. 46.