Lexicon of Arguments

 

Strawson V 82
Unity/Consciousness/Thinking/Subject/StrawsonVsKant: the thesis of the unit itself is based on a deeper distinction: between intuition and concept.
>Concept/Kant.
Strawson V 83
Strawson: objects could be accusatives and form a sequence, so that no distinction between it and the result of relevant events can be made - such objects could be sense-data and the terms only about these.
V 84
This could not be unified with the concept of an "object" - problem: the interest of the objects of experience is their percipi and vice versa - no reason for the distinction between esse and percipi.
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Adorno XIII 103
Unity/Kant/Adorno: according to Kant, the unity moment of all the subjective abilities underlying the various criticisms is actually reason itself or the mind.
>Reason/Kant, >Self/Kant.
Adorno XIII 122
Unity/Subject/Object/Material/Content/Foundation/Idealism/Kant/Adorno: one has deduced from the identity of reason another concept of identity, namely that of the particular identity of the subject and the object.
The I and the objective world are to be identical with each other, because every objective unity-consciousness is a unity-consciousness of reason. But since this objective identity in Kant is possible only by referring to a given, to the material of the senses, it is not purely consistent.
Material/Kant/Adorno: that what is underlying the objective in each case should not itself be a product of the reason activity.