@misc{Lexicon of Arguments, title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 29 Mar 2024}, author = {Heidegger,Martin}, subject = {History}, note = {Gadamer I 266 History/Heidegger/Gadamer: (...) that we only make history insofar as we are ourselves, means that the historicity of human existence in all its movement of the present and of forgetting is the condition for us to be able to present what has been. What at first seemed to be only a barrier that impaired the conventional concept of science and method, or a subjective condition of access to historical knowledge, is now moving into the centre of a fundamental question. This is not a condition for the original meaning of historical interest, because the choice of topic and question are subject to non-scientific, subjective motivations (...), but because belonging to traditions is just as originally and essentially part of the historical finiteness of existence ("Dasein") as its being designed for future possibilities of itself. >Historicity, >Historiography, >Future, >Life, >Existence. - - - Figal I 172 History/Heidegger: its openness can be experienced through the poetical opening in Hölderlin. Thus Heidegger returns to Aristotle: the withdrawal of philosophy into "practical knowledge." "Thinking" instead of philosophy. >Thinking, >Philosophy, >Knowledge, >Aristotle.}, note = { Hei III Martin Heidegger Sein und Zeit Tübingen 1993 Gadamer I Hans-Georg Gadamer Wahrheit und Methode. Grundzüge einer philosophischen Hermeneutik 7. durchgesehene Auflage Tübingen 1960/2010 Gadamer II H. G. Gadamer The Relevance of the Beautiful, London 1986 German Edition: Die Aktualität des Schönen: Kunst als Spiel, Symbol und Fest Stuttgart 1977 Figal I Günter Figal Martin Heidegger zur Einführung Hamburg 2016 }, file = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=734530} url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=734530} }