@misc{Lexicon of Arguments, title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 29 Mar 2024}, author = {Quine,W.V.O.}, subject = {Truthmakers}, note = {II 56 DavidsonVsCorrespondence Theory: no thing makes sentences true (VsTruthmaker). Quine: stimuli do not make true, but lead to beliefs. >Correspondence theory, >Stimuli, >Beliefs. II 217 ff Truthmaker/making true/QuineVsCresswell/Quine: Cresswell poses his metaphysical question as follows: "What is it that makes one physical theory true and another false?" Quine: I can do nothing but answer with unhelpful realism that it is the nature of the world. Cresswell, however, helpfully adds that this question is often asked in the epistemological sense: How can we know that one theory is true and the other is false? That is a completely different question, and it must be taken more seriously. One obstacle still lies in the verb "to know". Does it have to imply certainty, infallibility? Then the answer is that we cannot know. But if instead we ask why belief in one theory is more justified than belief in another, our question has substance. A complete answer would be a complete theory of observational evidence and the scientific method. Cresswell quotes Quine briefly and quickly that the final decision lies with the Court of Arbitration of Experience. II 218 CresswellVsQuine: "Quine's metaphors about the arbitration will never be executed as far as we feel is necessary". Cresswell compares Quine's view with Russell's logical atomism and rightly finds both incompatible. "Quine does not value a theory that would turn atomic facts into simple facts about our experience that are logically independent of any other. Quine: that is correct. II 218 Experience/Quine: my observation sentences are not about experience (!) but they are reasonably naturalistic analogues of sentences about experience in that their use is learned by direct conditioning on the stimulation of sense receptors. Moreover, simple observational sentences are in most cases actually independent of each other. QuineVsAtomism/QuineVsRussell: the fundamental difference between Russell's logical atomism and my view is that, in my view, the other truths are not somehow composed of or implied by the observation propositions. Their connection with the sentences of observation is more mediated and more complex. >Atomism. II 219 Cresswell burdens me with a realm of reified experiences or phenomena, which stands in contrast to an inscrutable reality. My naturalistic view has no resemblance to this: I have forces that affect our nerve endings from real objects of the outside world. - - - III 57 Def Satisfiability/Quine: a sentence-logical scheme is called fulfillable if there is an interpretation of the letters it contains that makes the scheme true. Otherwise unattainable. >Satisfaction, >Satisfiability. - - - I 425 Facts/Object/making true/Quine: one should not take facts as objects just to have something that makes sentences true. >Facts. I 426 Facts: Tendency (though not in those who perceive facts as true propositions) to imagine facts as something concrete. Facts are what makes sentences true. For example, "The King's Boulevard is one kilometre long" and "The King's Boulevard is 50 metres wide" are true. In this case they describe two different facts, but the only physical object that plays a role here is the King's Boulevard. We do not want a quibble, but the fact that the meaning of concreteness in the facts is "concrete", does not make facts particularly appealing to us.}, note = { Quine I W.V.O. Quine Word and Object, Cambridge/MA 1960 German Edition: Wort und Gegenstand Stuttgart 1980 Quine II W.V.O. Quine Theories and Things, Cambridge/MA 1986 German Edition: Theorien und Dinge Frankfurt 1985 Quine III W.V.O. Quine Methods of Logic, 4th edition Cambridge/MA 1982 German Edition: Grundzüge der Logik Frankfurt 1978 Quine V W.V.O. Quine The Roots of Reference, La Salle/Illinois 1974 German Edition: Die Wurzeln der Referenz Frankfurt 1989 Quine VI W.V.O. Quine Pursuit of Truth, Cambridge/MA 1992 German Edition: Unterwegs zur Wahrheit Paderborn 1995 Quine VII W.V.O. Quine From a logical point of view Cambridge, Mass. 1953 Quine VII (a) W. V. A. Quine On what there is In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (b) W. V. A. Quine Two dogmas of empiricism In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (c) W. V. A. Quine The problem of meaning in linguistics In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (d) W. V. A. Quine Identity, ostension and hypostasis In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (e) W. V. A. Quine New foundations for mathematical logic In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (f) W. V. A. Quine Logic and the reification of universals In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (g) W. V. A. Quine Notes on the theory of reference In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (h) W. V. A. Quine Reference and modality In From a Logical Point of View, , Cambridge, MA 1953 Quine VII (i) W. V. A. Quine Meaning and existential inference In From a Logical Point of View, , Cambridge, MA 1953 Quine VIII W.V.O. Quine Designation and Existence, in: The Journal of Philosophy 36 (1939) German Edition: Bezeichnung und Referenz In Zur Philosophie der idealen Sprache, J. Sinnreich (Hg), München 1982 Quine IX W.V.O. Quine Set Theory and its Logic, Cambridge/MA 1963 German Edition: Mengenlehre und ihre Logik Wiesbaden 1967 Quine X W.V.O. Quine The Philosophy of Logic, Cambridge/MA 1970, 1986 German Edition: Philosophie der Logik Bamberg 2005 Quine XII W.V.O. Quine Ontological Relativity and Other Essays, New York 1969 German Edition: Ontologische Relativität Frankfurt 2003 Quine XIII Willard Van Orman Quine Quiddities Cambridge/London 1987 }, file = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=283560} url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=283560} }