@misc{Lexicon of Arguments, title = {Quotation from: Lexicon of Arguments – Concepts - Ed. Martin Schulz, 28 Mar 2024}, author = {Hume,David}, subject = {Law}, note = {Deleuze I 35 Law/Hume: law is not a natural principle. This is an artificial rule. Morality is integrated by a political agreement. >Principles/Hume, >Morals/Hume. HumeVsHobbes: VsSocial Contract: the social contract draws a false picture of society, only a negative one. Positive: lust is the driving force of all action. It is in my best interest to leave someone to his or her property, provided he/she does the same for me. Ownership is the essential political phenomenon. --- Rawls I 184 Def Law/observation/order/justice/Hume/Rawls: something, e.g. a social system, is fair, if an ideal impartial observer from outside would judge this from a general point of view, if he had all relevant information about the circumstances. (See Roderick Firth, "Ethical Absolutism and the Ideal Observer", Philosophy and Phenomenological Research, vol. 12, 1952; F. C. Sharp, Good and Ill Wll, Chicago, 1950, pp. 156-162; D. Hume, Treatise of Human Nature, ed. L. A. Selby-Bigge, Oxford, 1888, esp. Bk III, pt. III, sec I, esp. Pp574-584. More general discussion: C. D. Broad,"Some Reflections on Moral-Sense Theories in Ethics". Proceedings of the Aristotelian Society, vol. 45 (1944-45); W. K. Kneale, "Objectivity in Morals", Philosophy, vol. 25 (1950).)}, note = { Deleuze I Gilles Deleuze Felix Guattari Qu’est-ce que la philosophie, Paris 1991 German Edition: Was ist Philosophie? Frankfurt/M. 2000 Hum I G. Deleuze David Hume , Frankfurt 1997 Rawl I J. Rawls A Theory of Justice: Original Edition Oxford 2005 }, file = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=260778} url = {http://philosophy-science-humanities-controversies.com/listview-details.php?id=260778} }